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Modern humanism needed and found inner sources of benevolence in more than one way. One was through a strong sense of the powers of disengaged instrumental reason whose dispassionate impersonality was taken as sufficient for universal beneficence. This is where modern humanism shows its roots in neo-stoicism except of course that what has been lost is the idea of a providential course of things designed by a beneficent God which the wise person must learn to accept and endorse. The idea was advanced that disengaged reason itself by freeing us from getting stuck in our own narrow perspective and allowing us to view the whole must kindle the desire to serve that whole.
Heidegger spins 488 pages of Being and Time explicating Dasein which is basically being-in-the-world. The aspect of Dasein I see you majoring on is the facticity and contingency of it. That's definitely an important truth for Heidegger but he develops the concept further in ways I haven't read you mentioning. **
Martin Heidegger im Gespräch mit Richard Wisser, 1969. According to the poster Ikarus K. K. the best introduction to the thinking of Martin Heidegger.
Martin Heidegger, »Der Satz der Identität«, 1957. ** **
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Then try to describe the picture you can't send (**), e.g. poetically, if poetry is allowed. ** **
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Did you just post photographs, Kathrina (**|**)?
Do not derail this thread, Kathrina.
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